1 Samuel 8

Here’s an illuminated sketch for a kids activity book that I’m working on for the Second Sunday after Pentecost.  More to come as I get more of the book done.

Cellular Connections

“Moms must be many in one.”  That’s how Jena Pincott ends her article on fetal cells (Our Selves, Other Cells).  She’s talking about a phenomena called microchimerism, named for the mythic beast that is made up of many different animals, usually depicted as having three heads, one a goat’s, one a dragon’s, and one a lion’s.  Our very bodies are like these chimera because we have the actual cells of our mothers, and maybe our siblings, inside of us.  My body isn’t made up of just my cells.  My mother’s cells and my older brother’s cells are floating around in it.

How does this happen?  It all takes place in the womb.  While we’re in utero, our cells move out of our bodies and through the placenta into our mother’s bodies.  And our mother’s cells move out of their bodies and through the placenta and into our bodies.  And not just a few cells.  A lot of them.  Almost one in every one hundred cells in a fetus comes from its mother.  And during the second and third trimesters one in every thousand cells in a mother’s body comes from her baby.  When a baby is born, those numbers decrease, but the cells that have passed from a mother to a baby and vice versa never entirely go away.  There are always some in our bodies, for all of our lives.

And they do things.  These cells, known as fetal cells, are foreign bodies inside of us, which means that our immune systems are inclined to attack them.  Because our immune systems are on high alert, tracking down these foreign cells, our bodies are more likely to notice other intrusions and problems.  So women who have their children’s cells in their bodies are less likely to have breast cancer.  Some of the fetal cells in a mother’s body are stem cells, which can change into different types of cells through a process called morphing.  Which means that they can become liver cells, heart cells, or brain cells.   Robert Krulwich reports on a woman with hepatitis who refused hospital care, but the fetal stem cells inside her body clustered in her liver and repaired it regardless.  However, it’s not all good news.  Fetal cells have been linked to autoimmune diseases like lupus and scleroderma.  Remember that they put a mother’s immune system on high alert.  Sometimes it over functions and begins attacking everything, both the fetal cells and her very own cells, produced by her own body.

In other words, we are linked to our mothers on a cellular level, for good and for ill.  And not just to our mothers.  When cells are slipping through the placenta from mother to child, some of the cells that slip through are fetal cells from an older sibling.  Your brother and sister leaves fetal cells in your mother’s body, and then they slip into your body when you’re in the womb.  And of course, all these fetal cells contain both the mother and father’s DNA, which means that they carry part of the father’s genetic make-up into the mother and leave it there for years and years (a lovely idea for couples who are happy together, a terrible thought for people who have gone through traumatic divorces).

All of us, then, are chimeras.  We have the cells of several people inside of us.  Our connection to each other is more than hereditary, and more than emotional – it’s cellular.  And, being a priest, I can’t help think of this as a powerful metaphor for Christ.

What is true physically is true spiritually.  Christians believe that we are each connected to Christ.  This relationship with Christ is the foremost relationship in our lives.  We are in Christ, and Christ is in us.  That’s what Jesus means when he says that we are to abide in him.  We are to understand that the seat of our being is in God.  And we are to carry God into the world, as if God’s cells were dwelling in our very bodies.

But the Christian metaphor far outstrips the scientific fact.  Through God we’re not just connected to our siblings and our mothers.  Through God, we’re connected to everyone who abides in God.  Think of God as the great womb of all existence.  Our cells flow from that womb into existence, and the cells of all of accumulated existence flow back into us.  Spiritually, of course.  So the personhood, the existence, of a Palestinian Christian in Jerusalem is inside me at this very moment, just as my existence is within that person, and we are both within the personhood of a Chinese Christian in Beijing.  This is what it means to be the body of Christ.

Of course, this lays certain responsibilities upon us.  We are supposed to love one another, to love that Palestinian child, to love that old Chinese woman.  And you can’t love people whom you ignore, or willfully know nothing about.  Our task is to always try to see across the waters, to pray for and seek to help our brothers and sisters all over the world.  Because we are profoundly, deeply connected to them.  As connected to them spiritually as we are connected cellularly to our own mothers.

Julian of Norwich

Julian of Norwich didn’t see sin, and the pain and suffering which accompany it, as a problem which could be solved theologically.  For her, sin is an existential state of ignorance, which humanity can escape from by arriving at a greater knowledge of God.  This knowledge can be obtained not only by casting one’s eyes up to the heavens, but also by looking within.  In our own souls we find a duality, Adam and Christ, both servants (270, 292).  Adam falls into the briar patch and flails around in agony, unaware that God is looking on in compassion.  Christ is forever aware of God’s inward presence, and turns away from the thorns.

The briar patch is part of creation, and Julian understands creation to be very small: “this little thing which is created seemed to me as if it could have fallen into nothing because of its littleness (183).”  Our spiritual movement cannot be towards this tiny hazelnut of created things, but towards the great expansiveness of God.  Yet God does not neglect creation because of its smallness.  In fact, God has sent us out to cultivate creation, and to return with the fruits of our labors.  When we go out as servants to do God’s bidding, we carry our duality with us.  We as Christ are sent out to gather food for our Lord, we as Adam fall into the briar patch (273-5, 279).

The agony of the briar patch deceives us into believing in its own importance.  It hinders us in our longing for God (224).  “We contemplate this and sorrow and mourn for it so that we cannot rest in the blessed contemplation of God as we ought to do (232).”  Our tendency to place sin in opposition to God creates a false dichotomy.  Sin becomes another God, an idol which we wail against and accuse.  If we turn our desire and will from this false idol, it loses all power over us (229).

Prayer begins this process of turning from sin to God, from our inner Adam to our inner Christ.  To truly pray, we must trust God, and this trust is already a movement away from the briar patch (251).  True prayer is an unveiling of our own existence in God.  “Behold and see that I have done all this before your prayer, and now you are, and you pray to me (252).”  When we pray rightly, we turn from the Adam within us to the Christ within us.  “Prayer is a witness that the soul wills as God wills, and it eases the conscience and fits man for grace (253).”

Human purpose resides not in the briar patch, but in the contemplation of God.  This is the food which we return with to our Lord.  We understand that Christ, not Adam, is our true nature.  “For God is endless supreme truth, endless supreme wisdom, endless supreme love uncreated; and a man’s soul is a creature in God which has the same properties created.  And always it does what it was created for; it sees God and it contemplates God and it loves God (256).”  This is the totality of human purpose.

Julian of Norwich.   Showings.  Colledge, Edmund and Walsh, James, trans.  Paulist Press, New Jersey, 1978.

Philip and the Ethiopian Eunuch

Here’s a drawing I did to illustrate this Sunday’s reading from Acts:

Stories from Ovid – Clymene

The entire show will be about the mothers of famous criminals.  Cameras will follow us around for five weeks, and the film crews will be permanently in our houses.  I’ve already sent in a packet of photos of Peyton from when he was a boy.  Peyton’s crime wasn’t as spectacular as some of the other mothers’ sons, but it’s really the best story because it’s so inexplicable.  My house, the house he grew up in, is very nice and comfortable, and he looks so happy in the photos I sent them, especially in that photo from his first day of school, when he’s wearing that little plaid suit and a bow tie.  Denny, the producer, called me up and said they wanted to use that photo in the show’s opening credits.  I think they’re going to play that old Clapton song, Born Under a Bad Sign over a photo montage.  I told Denny that they should also use a picture of Jimi Hendrix with his guitar on fire, since I told Peyton that his dad was a member of the Experience.  That was back in 1988, when Peyton was fifteen and pestering me about it.  I guess that’s what started the whole thing.  Peyton got a big poster of Jimi with the guitar on fire, even though I told him that his dad wasn’t Jimi, which should have been obvious, since he isn’t black.  For awhile Peyton had an afro that was just like Noel Redding, the bassist’s, big and bushy.

I owe my appearance on the show to that German man who set all those cars on fire in L.A.  He did it for his mother, you see.  They tried to get her for the show first, but of course she’s being extradited.  Denny said, very casually while we were on the phone, “Well, you know she was stealing rent checks.  And got a boob job she wouldn’t pay for.”  I could hear the regret in his voice.

“I have seven daughters,” I said.  “And only two of them have the same father.”  I didn’t want him to think I was second best.  “I have pictures from my wild days,” I told him.  “I was a groupie.  I slept with Gene Simmons.”

“Is he the father of one of your daughters?”

“It’s never been proven,” I told him.

My daughters are jealous, of course, even the ones who pretend not to be.  My second oldest is a periodontist, and she pretends to be above all of the excitement.  She likes to wear her white lab coat when she comes over, just to remind the rest of us that she’s important.  But she was as worked up as any of us after Peyton got arrested.  She camped at the house with everyone else during the week of the trial.  And I bet she’ll be dropping by a lot while the TV crew is shooting.  She’s already done her pre-interview with Denny.  All of my daughters have.

“He just always wanted to be famous,” my youngest tells Denny over the phone.  She’s been living with me since she dropped out of grad school.  She sleeps on the day bed in the sun room, and I can already see the shot they’ll get of her, rising and stretching in the morning sunlight.  “Mom was always talking about all these famous guys she knew, and he just wanted to be worthy of her love, you know?  He tried playing the guitar in this band, but he’s really not a rock n’ roll type.  More Apollo than Dionysus, if you know what I mean.”  She pauses, nodding her head, and says, “Well, he liked books.  And he was always really careful about things.  And he wore these wire rim glasses.  He looked like an engineer, even in high school.  But you know what?  He told me once that he wanted to be a writer.  And I said, ‘What will you write about.’  And he said, ‘I’ll write an autobiography.’  So I guess he knew that he had to get famous, somehow.”

They’re going to interview him in prison, of course.  I go to see him and we sit at a table in the visiting room and I ask him, “What are you going to say to them?”

“I don’t know,” he says.  “Just that I was very angry, I guess.  My counselor says that most arson is committed by young men who are angry.”

“You’re still angry, right?”

“No.”

“Not even a little bit?”

He looks around at the cinderblock walls of the big room and sighs.  “I guess I grew up in here.”

“I heard that Jeffrey Dahmer’s mom is going to be on the show.”

He shakes his head.  “She’s dead.  Besides, I hear she was a great mother.”

“How do you know that?”

“I asked Denny during the pre-interview.”

“You asked him who the other moms would be?”

He looks at me and light flashes off his glasses.  “Yes.  Didn’t you?”

“He said he didn’t know yet.  I guess that was awhile ago.  So who are they?”

He shrugs.  “No one big.  Just other small fry, like us.”

I stare at him, then I catch his hands and grip them hard.  “Peyton, we are not small fry.”  But I leave thinking about the other women who could have been on the show, wondering if TedKaczynski’s mom is still alive, or Amy Fisher’s.  I get into the car and have a moment of doubt when I’m starting the engine, thinking of all of those cars that Peyton burned, and how one of them had a small dog in it, sleeping in the back when he set it on fire, and how I felt when I first saw it on the evening news, before I knew that the arsonist was Peyton.  The dog had barked and barked inside the burning car, and a man had stood outside of it, desperately trying to spray out the fire with a garden hose.